Japanese dating rituals

The first studies of "new religions" in Japan appeared in the mid-1950s.While some studies of the prewar period dealt with what are today called new religions, the authors of that time considered themselves studying "sectarian Shinto" became the preferred term from the 1960s, especially among scholars, and that trend has continued to the present.

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As time passes, more and more of us will start havingkey texts in ebook form and print.

(Publishers should consider offering a package deal.) In discussions about the pros and cons of reading on the screen, there is one benefit that is often overlooked because it is of less importance for general readers.

While the problem of the definitive traits of the new religions remains unresolved, the study of the new religions has advanced vigorously during the past twenty years in Japan, and has achieved an established position as an academic area for research.

In the following, I will give a brief sketch of the development that has taken place in the study of new religions during the postwar period, and indicate a few of the problems waiting to be researched more intensively.

Against the first position, it might be argued that while the germinal forms of new religious movements surely existed around the beginning of the nineteenth century, they only appeared in substantial numbers late in the Tokugawa era.

Against the third suggested dating, it might be pointed out that the new movements of the early twentieth century, such as Ômoto or Reiyûkai, were crucially influenced in organization and doctrinal areas by earlier movements.

Hyphenization and verse formatting pose a technical problem in ebooks because of the variety of screen size.

What is less excusable is bad copy-editing and poor conversion.

INOUE Nobutaka The concept of "new religions" was first used in Japan following the end of World War II.

The "new religions" are often contrasted with the "established religions," namely the various sects of Buddhism and shrine Shinto.

The bibliography consists of a single, large webpage, equivalent to some 170 pages printed, arranged in the alphabetical order of the Japanese titles. In a few cases, it was found easiest to gather works under the name of the author (e.g. For further explanation, a list of abbreviations, and acknowledgements, see the editor's notes.

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